Theory of Pakhtoon History side from Israelites
During the Mughal Era, there was a practice of the Afghans (the Pashtun fill) state descended from the exiled cursed tribes of State. This practice was referenced in 19th century northwestern scholarship and was also organized in the "Unsaved Tribes" literature favorite at the term (notably Martyr Comic's The Irrecoverable Tribes of 1861). Lately (2000s), occupy in the message has been animated by Jerusalem anthropologist Shalva Philosopher, who was quoted in the touristy pressure to the signification that "Taliban may be descended from Jews".[1]The traditions close the Afghans (Pashtuns History) existence distant descendants of the "Squandered Tribes of Country" is to be magisterial from the past Person territory in Afghanistan which flourished from nearly the 7th to the matutinal 20th century, but which has essentially disappeared due to emigration to Israeli since the 1950s.
According to the Encyclopaedia of Muhammadanism, the theory of Pashtun incline from Israelites is derived to Maghzan-e-Afghani, a account compiled for Khan-e-Jehan Lodhi in the reign of Mughal Sovereign Jehangir in the 16th century. The Maghzan-e-Afghani's Bani-Israel theory has been discounted by modernistic polity, due to numerous humanities and linguistic inconsistencies.
In his universal chronicle Mirat-ul-Alam - The Mirror of the Humans - Bukhtawar Khan describes the journeys of the Afghans from the Dedicated Industrialist to Ghor, Ghazni, and Kabul. Similarly, Rahmat bin Monarch Alam, in his Khulasat-ul-Ansab and Fareed-ud-Din Ahmad in Risala-i-Ansab-i-Afghana ply the chronicle of the Afghans and pile with their genealogies.
Two of the most famous arts complex on the thing are Tarikh-i-Afghana - Story of the Afghans - by Nimat God al-Harawi, which was translated by Physiologist Dorn in 1829, and Tarikh-i-Hafiz Rahmatkhani, by Muhammad Zadeek which he wrote in 1770.(Pakhtoon history) "Tawarikh-e-Hafiz Rehmat khani"was subsequent translated and provided with meter notes by Khan Roshan khan. These books muckle with the primal history of the Afghans, their origin and wanderings in generalised. They specially cover the Yusuf Zyes (the Yusefzai, "Sons of Joseph") and their business of Kabul, Bajoor, Swat, and City.
In his Travels into Bokhara, which he publicised in 1835, Sir Vanquisher Burnes wrote: "The Afghans demand themselves Bani Israel, or the children of Yisrael, but moot the word Yahoodi, or Jew, to be one of impeach. They say that Nebuchadnezzar, after the subvert of Sion, transplanted them into the towns of Ghore neighbour Bamean and that they were titled after their Principal Hound they say that they lived as Israelites treasury Khalid summoned them in the original century of the Muhammadans. Having precisely expressed the traditions and account of the Afghans I see no corking present for discrediting them& the Afghans countenance equivalent Jews and the younger crony marries the widow of the grownup. The Afghans contemplate strengthened prejudices against the Person dry, which would at littlest pretence that they bang no desire to avow as the initial British Stanza to the Respect of Kabul. For whatsoever abstraction he was the impermanent of King Dost Mohammad Khan. He questioned the Competition active the ancestry of the Afghans from the Israelites. The Challenger replied that "his fill had no doubt of that, though they repudiated the purpose of beingness Jews".
William Moorcroft traveled during 1819 to 1825 through varied countries adjoining India, including Afghanistan. "The Khaibarees," he says, "are leggy and get a singularly Soul move of features." (Moorcroft, Travels in Range Provinces of Hindustan and the Punjab; in Ladakh and Cashmere, in City, Kabul, Kunduz and Bokhara, 12)
In his product, An Humanities and Descriptive Declare of Persia and Afghanistan, which he publicised in 1843, J. B. Frazer says: "According to their own practice they judge themselves to be descendants from the Hebrews… they dehydrated the pureness of their institution until they met with Monotheism." (J.B. Frazer, A Past and Descriptive Calculate of Empire and Afghanistan, 298)
Mughal-era historiography
Sir Speechmaker Yule (1902 (The Pakhtoons) Encyclopædia Britannica, article on Afghanistan) references the tradition:
This prevarication is repeated in eager and varying component in sundry books by afghans, the oldest of which appears to be of the 16th century; nor do we jazz that any proposition of the legend is open of sr. meeting. In the variation gives by Discipline Raverty (Introd. To Afghanistani Grammar), Afghana is appointed by Mogul King himself in the Sulimani mountains; there is nonentity roughly Nebuchadnezzar or Ghur. The historian Firishta says he had have that the Afghans were descended from Copts of the displace of Pharoah. And one of the Afghan histories, quoted by Mr. Bellew, relates "a contemporary practice" that previous to the second of Kais, Bilo the sire of the Biluchis, Uzbak (manifestly the root of the Uzbegs), and Afghana were thoughtful as brethren. As Mahommed Uzbeg Khan, the eponymus of the piece of Encrustation tribes titled Uzbegs, reigned in the 14th century A.D., this gives some accomplishable Socialist Ledlie wrote in an article in the Calcutta Retrieve in 1989 that "the Afghans [...] require themselves to be of Bani State."
This prevarication is repeated in eager and varying component in sundry books by afghans, the oldest of which appears to be of the 16th century; nor do we jazz that any proposition of the legend is open of sr. meeting. In the variation gives by Discipline Raverty (Introd. To Afghanistani Grammar), Afghana is appointed by Mogul King himself in the Sulimani mountains; there is nonentity roughly Nebuchadnezzar or Ghur. The historian Firishta says he had have that the Afghans were descended from Copts of the displace of Pharoah. And one of the Afghan histories, quoted by Mr. Bellew, relates "a contemporary practice" that previous to the second of Kais, Bilo the sire of the Biluchis, Uzbak (manifestly the root of the Uzbegs), and Afghana were thoughtful as brethren. As Mahommed Uzbeg Khan, the eponymus of the piece of Encrustation tribes titled Uzbegs, reigned in the 14th century A.D., this gives some accomplishable Socialist Ledlie wrote in an article in the Calcutta Retrieve in 1989 that "the Afghans [...] require themselves to be of Bani State."
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